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The story of Balaam is contained in Numbers 22-24 and 26:8-16; Deuteronomy 23:4; Joshua 13:22 and 24:9-10. There are also references to him in Nehemiah 13:2; Micah 6:5; 2 Peter 2:15; Jude 11; and Apocalypse 2:14. Balac, King of Moab, alarmed at Israel's victories over the Amorrhites, sent messengers with presents to Balaam, son of Beor, who dwelt in Pethor (the Pitru of the cuneiform texts) to induce him to come and curse Israel. For in those early times, men attached great importance to a curse, as, for instance, that of a father on his child; and Balaam had a special reputation in this matter: "I know", said Balac to him through his messengers, "that he whom thou shalt bless is blessed, and he whom thou shalt curse is cursed." When the messengers had delivered their message, Balaam consulted the Lord as to whether he should go or stay, and being refused permission to go, in the morning he gave a negative answer to the ambassadors. Nothing daunted, Balac sent another embassy, composed of men of higher rank, princes, with directions to offer Balaam anything he liked, provided only he would come and curse Israel. Again Balaam consulted the Lord and obtained permission to go, on condition that he undertook to do what God commanded. In view of what follows, some commentators think that this leave was extorted by importunity, and that Balaam was actuated in making his request by mercenary motives, and had fully made up his mind to curse Israel.
The next morning Balaam saddled his ass and set out with the princes of Moab. On the way, the ass manifested every sign of alarm; it swerved suddenly from the path, crushed Balaam's leg against a wall and finally sank to the ground under him, so that Balaam cruelly beat it and even threatened it with death. Then the ass was endowed by God with the power of speech, and upbraided its master with his cruelty towards it. At the same time Balaam's eyes were opened and he saw the cause of the ass's strange conduct, viz. an angel of the Lord standing in the way with drawn sword to bar his passage. The angel upbraided Balaam with his cruel conduct towards the ass and told him that it was the action of the ass which had saved his life. Finally, he permitted Balaam to continue his journey, but only on condition that he would speak nothing but what he commanded. Balac met Balaam on the borders of Arnon, and they went together to Kiriath-huzoth, where sacrifices were duly offered. The following day, Balac took Balaam to Bamoth-Baal, whence he could see the outskirts of the host of Israel. Seven bullocks and seven rams having been sacrificed, and Balaam having gone apart to consult the Lord, the prophet returned to Balac and refused to curse Israel. On the contrary, he eulogized them: "Who", he said, "can count the dust of Jacob or number the fourth part of Israel? Let me die the death of the righteous, and my last end be like his."
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